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0001 Unswept Floor Mosaic of a Roman Dining Room. 5th Century. Musée de la Vigne et du Vin

Bibliography

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———“Now You See Them: Slaves and Other Objects as Elements of the Roman Master.” Helios 39.2 (2012): 193–211.

 

Bonar, Chance E.“Enslaved to God: Slavery and Divine Despotics in the Shepherd of Hermas.” PhD Dissertation, Harvard University, 2023.

 

Bruun, Christer. “Greek or Latin? The Owner’s Choice of Names for vernae in Rome.” Pages 19–42 in Roman Slavery and Roman Material Culture. Edited by Michelle George. Toronto: University of Toronto Press, 2013. 

 

Charles, Ronald. The Silencing of Slaves in Early Jewish and Christian Texts. London: Routledge, 2020.

 

Coogan, Jeremiah, Joseph A. Howley, and Candida R. Moss, eds. Writing, Enslavement, and Power in the Roman Mediterranean, 100 BCE–300 CE. Oxford: Oxford University Press, forthcoming.

 

Elder, Nicholas. Gospel Media. Reading, Writing and Circulating Jesus Traditions. Grand Rapids, Mich.: Eerdmans, 2024. 

 

Flexsenhar III, Michael. Christians in Caesar’s Household. The Emperor’s Slaves in the Makings of Christianity. Inventing Christianity Vol. 1. University Park: Penn State Press, 2019.

 

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Haines-Eitzen, Kim. “‘Girls Trained in Beautiful Writing’: Female Scribes in Roman Antiquity and Early Christianity.” JECS 6.4 (1998): 629-646.

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Harley-McGowan, Felicity. “The Alexamenos Graffito.” Pages 105–140 in The Reception of Jesus in the First Three Centuries. Edited by Chris Keith, Helen Bond, Christine Jacobi, and Jens Schröter. London: T&T Clark, 2019.

 

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Harrison, P. N. “Onesimus and Philemon.” ATR 32 (1950): 288–94.

 

Hartman, Saidiya. Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth-Century America. Oxford: Oxford University Press, 1997. 

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Head, Peter M. “Named Letter-Carriers Among the Oxyrhynchus Papyri.” JSNT 31.3 (2009): 279–299.

———“Tychicus and the Colossian Christians: A Reconsideration of the Text of Colossians 4:8.” Pages 303–15 in Texts and Traditions: Essays in Honour of J. Keith Elliott. Edited by Peter Doble and Jeffrey Kloha. Leiden: Brill, 2014. 

———“‘Witnesses between You and Us’: The Role of the Letter-Carriers in 1 Clement.” Pages 477-93 in Studies on the Text of the New Testament and Early Christianity: Essays in Honour of Michael W. Holmes on the Occasion of his 65th Birthday. Edited by Daniel M. Gurtner, Juan Hernández, and Paul Foster. Leiden: Brill, 2015.

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Heilmann, Jan. Lesen in Antike und frühem Christentum: Kulturgeschichtliche, philologische sowie kognitionswissenschaftliche Perspektiven und deren Bedeutung für die neutestamentliche Exegese. Tübingen: Narr Francke Attempto, 2021.

 

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Last, Richard. “The Neighborhood (vicus) of the Corinthian ekklēsia: Beyond Family-Based Descriptions of the First Urban Christ-Believers.” Journal for the Study of the New Testament 38.4 (2017): 399–425.

 

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Meggitt, Justin. Paul, Poverty, and Survival. Studies of the New Testament and Its World. Edinburgh: T & T Clark, 1998.

 

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———God’s Ghostwriters: Enslaved Christians and the Making of the Bible. New York: Little Brown, 2024.

 

Muddiman, John. “The Reader of Mark 13:14B as the (Re-)Interpreter of Apocalyptic.” Pages 170–82 in Revealed Wisdom: Studies in Apocalyptic in Honour of Christopher Rowland. Edited by John Ashton. Leiden: Brill, 2014. 

 

Osiek, Carolyn. Philippians, Philemon. ANTC. Nashville: Abingdon, 2000.

 

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Reay, Brendon. “Agriculture, Writing, and Cato’s Aristocratic Self-Fashioning.” Classical Antiquity 24.2 (2005): 331–61. 

 

Reece, Steve.  Paul’s Large Letters: Paul’s Autographic Subscriptions in the Light of Ancient Epistolary Conventions. LSNT 561; London: T&T Clark, 2018..

 

Richards, E. Randolph. The Secretary in the Letters of Paul. WUNT II/42. Tübingen: Mohr Siebeck, 1991.

———Paul and First-Century Letter Writing. Secretaries, Composition and Collection. Westmont, IL: Intervarsity Press, 2004.

 

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Schwaller, Tyler M. “Picturing the Enslaved Christ: Philippians 2:6–8, Alexamenos, and a Mockery of Masculinity.” JECH 11.1 (2021): 38–65. 

 

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